The blessing which Eisav’s angel bestowed upon Yaakov inadvertently hurt his descendants until this very day. When an individual member of another sect or nation commits any form of transgression, he alone is held accountable. Communal responsibility is not imposed upon the entire nation for the offense of an individual. This rule, however, unfortunately does not apply to Bnei Yisrael. When a Jew – a “Yaakov”- sins, it is not viewed as a singular transgression of one person; the entire community of “Yisrael” is held responsible. Your name will no longer be called “Yaakov” – but “Yisrael” from now you…
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This narrative raises many questions. First, why was Yaakov alone, without his wives and children who had already crossed the river? Chazal respond that he had forgotten small jars and returned to retrieve them. Secondly, who was this “man” that wrestled with Yaakov? Chazal respond that this was Eisav’s “guardian angel”. We may also question the significance of the damage inflicted upon the thigh muscle. As a remembrance of this physical damage, we are forbidden to eat the sinew of an animal’s thigh muscle. We may suggest that the Torah is illustrating the effect of Am Yisrael’s exile upon…
Yaakov’s struggle with Eisav’s angel is memorialized in halacha by the prohibition against the consumption of the muscle injured in this struggle. The commentaries state a number of reasons as rationales for this mitzvah. These serve to guide Jewish survival during our exile. Horav Shimshon Raphael Hirsch Z”l notes the symbolic value of this injury. He points out that Yaakov’s physical injury represents for Eisav the real power that makes Yaakov invincible. Indeed, Yaakov’s descendants realize that their existence is not dependent upon the presence or absence of the thigh muscle. If Yaakov falters, it is not due to a…
“Oxen, this refers to Yosef; donkeys, this refers to Yisacher (Midrash Rabba). Yaakov sent a message to Eisav informing him of his vast wealth, in order to impress him, so that he may thereby gain favor in his eyes. This Midrash comments that Yaakov’s reference to his ox and donkey is a metaphor for Yosef and Yisacher. This seems puzzling! Yaakov’s intention is to impress Eisav with his strength and power. Why then does he set forth the two sons who represent the spiritual dimension of the twelve tribes? Yosef who is famous for being the great tzadik and Yisacher…
Chazal state that this “man” was really the angel of Eisav posing as a “man.” On the surface, the story is quite straightforward; the angel waits until Yaakov is alone and then attacks him. However, there are greater ramifications in this struggle between Yaakov and Eisav’s angel. The Talmud relates the word “ecthu” (and he wrestled) to the word “ect” (dust). Rabbi Yehoshua Ben Levi said, “This teaches that the dust of their feet rose up to Hashem’s throne.” We see from this that their struggle had enormous implications that went beyond the physical aspect. This was a struggle…
Rashi comments: “And was she not the daughter of Yaakov? However because of her going forth she was called the daughter of Leah, since Leah was also one who went out, as it is stated “and Leah went out to greet him.” Rashi mentions the Midrash which relates Dinah’s “going out” to that she was Leah’s daughter. When Leah went out to greet Yaakov there was a tinge of immodesty in this “going out”, which reflected itself in her daughter’s “going out.” There is a lesson to be derived from this Midrash. We see that the actions of parents,…
This is the first time that the descendants of Avrohom, Yitzchok and Yaakov are referred to by the name Yisroel. The reference here appears even before Yaakov’s name was officially changed by Hashem. The response of the children of Yaakov to the terrible tragedy that befell their sister emanates from a people who are already Bnei Yisroel. They already feel a part of a nation that will fight and sacrifice itself for the name of Hashem. The lofty concepts of ethics, virtue and moral dignity, are inherent in this name. It is particularly significant that the first struggle by a…
Following the passing of Rachel Imeinu, Yaakov Avinu established his primary residence in the tent of Bilhah, Rachel’s maidservant. This disturbed Reuven. He felt that it was an affront to his mother, Leah Imeinu, that the maidservant of Rachel had now become his mother’s “rival.” As a gesture of defending his mother’s honor, Reuven moved his father’s bed to Leah’s tent. This is all that took place, no egregious sin, as the Torah implies. While Hashem judges the righteous by a deviation of a hairbreadth, thus transforming minor transgressions into sins of utmost gravity, Reuven’s sin is, at worst, an…