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השיבה שופטינו כבראשנה

Hashivah shofteinu k’varishonah. Restore our judges as we had originally.

In the brachah of Hashiveinu, Return us, we asked Hashem for personal, individual teshuvah, return. Each Jew should find it in his heart to realize that he is distant from where he should be, from where Hashem wants him to be. The blessing of Hashivah shofteinu, Restore our judges, our leaders, is a plea for collective teshuvah, for all of Am Yisrael, wherever they may be spiritually, physically, geographically distant from Eretz Yisrael, to all come together as one nation, under Hashem, serving Him in a unified and united manner. We understand that it is all about leadership – from…

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זאת התורה לעולה למנחה ולחטאת ולאשם ולמלואים ולזבח השלמים

This is the law of the Elevation/burnt-offering, the meal-offering, the sin-offering and the inauguration offering, and the feast peace-offering. (7:37)

There are three forms/categories of korban, offering/sacrifice. This means that individuals from varied backgrounds and circumstances determine the category of korban which they offer. Horav Yosef Shalom Elyashiv, zl, explains the following Chazal (Midrash 3:5) which relates that King Agripas, who was quite wealthy, approached the Kohen in charge of the daily service and said, “I want to bring one thousand Olos (burnt-offering) today. I do not want anyone else to occupy the Mizbayach, Altar, other than me.” (Essentially, one thousand korbanos would preclude anyone else from bringing a korban.) Along came a poor man, and, in his hands, he…

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אם על תודה יקריבנו

If he shall offer it for a Thanksgiving-offering. (7:12)

a Korban Todah, Thanksgiving-offering, to express his gratitude to Hashem and as a manner of declaration that he acknowledges that no one other than Hashem saved him. Hakoras hatov, recognizing the benefits/good that we receive from others, is a critical mitzvah, quality, which defines a human being. One who is a kafui tov, denies the good that he receives, is deficient in humanness. It is a never-ending mitzvah which one cannot completely repay, because we do not know the complete extent of the benefit and consequences that we have received. Indeed, Horav Moshe Aharon Stern, zl, explains that it is…

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אש תמיד תוקד על המזבח לא תכבה

Fire shall be kept continually on the Altar; it shall not go out. (6:6)

In the standard calculation of the Jewish day, daytime follows night. We daven Maariv, the Evening Service, hence ushering in the new day. Shacharis, the Morning Service, is actually the second service of the day. In the Mikdash, Sanctuary, it was the reverse, with evening following daytime. The way of the world is that the symbolic evening precedes the symbolic day. This means, explains Horav Nissen Alpert, zl, that (most often), before man is privy to “light,” to see what becomes of his toil and labor, he must sit it out in “darkness,” wait in hope that his efforts will…

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