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Our hands did not shed this blood and our eyes did not see. ( 21:7)

Obviously, we would never imagine the elders of the city being guilty of shedding innocent blood.  Rashi explains that this means that they did not see him, permitting him to leave without food and accompaniment.  The elders are not referring only to themselves.  They speak as representatives of the entire community when they say: We did not ignore this Jew.  Horav Avraham Yoffen, zl, notes the gravity of this statement.  They are saying that every member- bar none – of this community, from the most distinguished and noble to the most common citizen, fulfilled his obligation to care and give…

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You shall be wholeheartedly simple with Hashem, your G-d. (18:13)

Fundraising can be a disheartening endeavor, regardless of the organization or individual for which one is working.  The esteem which we accord the fundraiser is commensurate with the individual’s own level of self respect.  One can view his undertaking as an opportunity to enable another Jew to share in the spiritual reward reserved for those who demonstrate strength of character – to overcome that “little voice” that finds every excuse to urge them not to give tzedakah. If he succeeds in adopting this perspective,  he will approach his mission in a positive light. There is a story told about the…

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Justice, justice shall you pursue, that you may live and inherit the land. (16:20)

Emes, truth, is one of the most essential human character traits.  Indeed, the Torah tells us to pursue truth.  Hashem’s seal is emes.  An individual who desires to be close and cling to Hashem must cleave to the attribute of truth.  One who merits to be the paragon of integrity, to have emes permeate his entire essence, is already close to Hashem. Interestingly, we do not find a fence placed around any other middah, character trait, to the extent that we see occurring with sheker, falsehood.  The Torah admonishes us, “Midvar sheker tirchak” – “Distance yourself from falsehood.” (Shemos 23,7) …

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