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Home -> 5777 -> Vaeira

ולא שמעו אל משה מקוצר רוח ומעבודה קשה

Rabbi L. Scheinbaum
In Vaeira, 5777

They did not heed Moshe, because of shortness of breath and hard work. (6:9)

Shortness of breath, lack of spirit, and backbreaking work devastates a person, so that he does not respond favorably to assurances that he will achieve salvation. When a person is wasted, it is difficult to get him to listen – regardless of the positive nature of the message. The lack of spirit and hard work seem out of sequence relative to one another. One loses spirit as a result of overwork – not the other way around. Why does the Torah precede hard work with a lack of spirit? Perhaps spirit refers to spirituality. When a person is connected to…

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Home -> 5777 -> Terumah

ועשו לי מקדש ושכנתי בתוכם

Rabbi L. Scheinbaum
In Terumah, 5777

They shall make a Sanctuary for Me so that I may dwell among them. (25:8)

The Alshich HaKadosh, zl, notes the use of the word, b’socham, in them, rather than b’socho, in it. This teaches that every Jew must serve as a veritable Mishkan, Sanctuary, for Hashem. Every Jew is a mikdash me’at, miniature sanctuary. This should be our self-view, and likewise, the way we look at others. While one can accept this idea concerning gedolei Yisrael, individuals who truly represent Kavod Shomayim, the glory of Heaven, what about the ordinary person? Is the ordinary person also a mikdash me’at? First, the term “ordinary” is too general a term. I refer rather to someone who…

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Home -> Mikeitz -> 5777

וקל שקי יתן לכם רחמים לפני האיש

Rabbi L. Scheinbaum
In 5777, Mikeitz

And many Keil Shakkai grant you mercy before the man. (43:14)

  The Midrash Tanchuma questions why Yaakov Avinu blessed his sons using the Name Keil Shakkai. They explain that our Patriarch endured much adversity in his life. While yet in the womb, he fought with his twin brother, Eisav. It was not easy growing up with such a brother, having to look over his shoulder constantly to see if Eisav was planning a terror attack against him. Finally, when the opportunity materialized, Yaakov escaped home, only to land in the home of his corrupt uncle, Lavan. After twenty years of swindling and deceit, Yaakov once again escaped. Three days later,…

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Home -> Ha'azinu -> 5777

שימו לבבכם לכל הדברים אשר אנכי מעיד בכם היום

Rabbi L. Scheinbaum
In 5777, Ha'azinu

Apply your hearts to all the words that I testify against you today. (32:46)

Are Klal Yisrael to apply themselves solely to that which Moshe Rabbeinu commanded them that day? What about all of the other days? Are they to be disregarded? Horav Nachman, zl, m’Breslov teaches that one’s avodas haKodesh, service to the Almighty, should focus on hayom, today. Yesterday is gone, over, finished. Tomorrow is the future. Who knows if there will even be a tomorrow? Our concern is for today. Rav Yitzchak makes the following statement (in the Talmud Kiddushin 30b): B’chol yom – “A person’s yetzer hora, evil inclination, renews itself against him (every Jew) every day.” Rabbi Shimon ben…

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Home -> 5777 -> Beshalach

וד' הולך לפניהם יומם בעמוד ענן... ולילה בעמוד אש... ללכת יומם ולילה

Rabbi L. Scheinbaum
In Beshalach, 5777

G-d went with them by day in a Pillar of Cloud… and by night in a Pillar of Fire… so that they could travel by day and by night. (13:21)

When Klal Yisrael traveled in the Wilderness, they were protected by miraculous forces with which Hashem provided them. A Pillar of Cloud paved the way for them by day, and a Pillar of Fire lit up the road for them at night. Thus, the Jews were hampered neither by obstacles on the road, nor by the darkness of night. The pesukim seem to underscore the need for the people to travel at night, as opposed to straightforward day travel. On the other hand, the Torah later (ibid 19:5) states: “And I bore them on eagles’ wings, and I brought them…

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Home -> 5766 -> Chayei Sarah

Rabbi L. Scheinbaum
In Chayei Sarah, 5766

“Sarah died in Kiryat Arba…And Avraham came to eulogize Sarah and to bewail her.” (23:2)

In his commentary to Pirkei Avos, Rabbeinu Yona records the Asarah Nisyonos, ten trials, which Avraham Avinu endured and from which he emerged triumphant. He lists the Akeidas Yitzchak as the ninth trial and the burial of Sarah Imeinu as the tenth and most difficult challenge to overcome. Avraham was left alone after having spent the major part of his life with his beloved eishes chayil. His test arose when, upon Sarah’s sudden death, he had a difficult time procuring a burial site for her. Interestingly, in the Talmud Bava Basra 15b, Chazal cite Satan’s “endorsement” of Avraham Avinu’s faith based…

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Home -> 5768 -> Chayei Sarah

Rabbi L. Scheinbaum
In Chayei Sarah, 5768

“Sarah died in Kiryat Arba…And Avraham came to eulogize Sarah and to bewail her.” (23:2)

In his commentary to Pirkei Avos, Rabbeinu Yona records the Asarah Nisyonos, ten trials, which Avraham Avinu endured and from which he emerged triumphant. He lists the Akeidas Yitzchak as the ninth trial and the burial of Sarah Imeinu as the tenth and most difficult challenge to overcome. Avraham was left alone after having spent the major part of his life with his beloved eishes chayil. His test arose when, upon Sarah’s sudden death, he had a difficult time procuring a burial site for her. Interestingly, in the Talmud Bava Basra 15b, Chazal cite Satan’s “endorsement” of Avraham Avinu’s faith based…

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Home -> 5770 -> Chayei Sarah

Rabbi L. Scheinbaum
In Chayei Sarah, 5770

“Sarah died in Kiryat Arba…And Avraham came to eulogize Sarah and to bewail her.” (23:2)

In his commentary to Pirkei Avos, Rabbeinu Yona records the Asarah Nisyonos, ten trials, which Avraham Avinu endured and from which he emerged triumphant. He lists the Akeidas Yitzchak as the ninth trial and the burial of Sarah Imeinu as the tenth and most difficult challenge to overcome. Avraham was left alone after having spent the major part of his life with his beloved eishes chayil. His test arose when, upon Sarah’s sudden death, he had a difficult time procuring a burial site for her. Interestingly, in the Talmud Bava Basra 15b, Chazal cite Satan’s “endorsement” of Avraham Avinu’s faith based…

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Home -> 5763 -> Chayei Sarah

Rabbi L. Scheinbaum
In Chayei Sarah, 5763

“Sarah died in Kiryat Arba…And Avraham came to eulogize Sarah and to bewail her.” (23:2)

In his commentary to Pirkei Avos, Rabbeinu Yona records the Asarah Nisyonos, ten trials, which Avraham Avinu endured and from which he emerged triumphant. He lists the Akeidas Yitzchak as the ninth trial and the burial of Sarah Imeinu as the tenth and most difficult challenge to overcome. Avraham was left alone after having spent the major part of his life with his beloved eishes chayil. His test arose when, upon Sarah’s sudden death, he had a difficult time procuring a burial site for her. Interestingly, in the Talmud Bava Basra 15b, Chazal cite Satan’s “endorsement” of Avraham Avinu’s faith based…

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Home -> 5760 -> Chayei Sarah

Rabbi L. Scheinbaum
In Chayei Sarah, 5760

“Sarah died in Kiryat Arba…And Avraham came to eulogize Sarah and to bewail her.” (23:2)

In his commentary to Pirkei Avos, Rabbeinu Yona records the Asarah Nisyonos, ten trials, which Avraham Avinu endured and from which he emerged triumphant. He lists the Akeidas Yitzchak as the ninth trial and the burial of Sarah Imeinu as the tenth and most difficult challenge to overcome. Avraham was left alone after having spent the major part of his life with his beloved eishes chayil. His test arose when, upon Sarah’s sudden death, he had a difficult time procuring a burial site for her. Interestingly, in the Talmud Bava Basra 15b, Chazal cite Satan’s “endorsement” of Avraham Avinu’s faith based…

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