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הירא את דבר ד' מעבדי פרעה הניס את עבדיו ואת מקנהו אל הבתים

Whoever among the servants of Pharaoh feared the word of Hashem chased his servants and his livestock to the houses. (9:20)

What is the meaning of avdei Pharaoh, the servants of Pharaoh? What about the citizens of Egypt? What did they do? The Meshech Chochmah explains that, when word went out from Moshe Rabbeinu that all Egyptians should take their animals inside, the immediate reaction was to comply. After all, Moshe seemed to have a powerful track record. It would be suicide to defy his warning. Pharaoh, however, would not allow his people to cave in to Moshe. He dispatched his servants throughout the land with an order to actively disregard Moshe’s warning. The Egyptian citizen was now in a quandary:…

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ונתתי את ידי במצרים והוצאתי את צבאתי את עמי בני ישראל מארץ מצרים בשפטים גדלים

And I shall put My hand upon Egypt; and I shall take out My legions – My People Bnei Yisrael – from the Land of Egypt. (7:4)

Hashem promised to take the Jewish People out of Egypt, dealing with the Egyptians and punishing them for mistreating the Jews. There is no question that the Egyptians deserved a very strong punishment – one which they would remember for all time. They persecuted and murdered an innocent people who had done nothing to them. Now, they would pay not only with their material bounty, but with their own blood. They would suffer as we suffered. While this is all understandable and unquestionably deserved by the Egyptians, did it have to occur before the Jews could be redeemed from Egypt?…

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ולקחתי אתכם לי לעם והייתי לכם לאלקים

I shall take you to Me for a people, and I will be a G-d to you. (6:7)

The election of Klal Yisrael as the nation upon whom Hashem confers His Name is a concept about which every ben Torah, every observant Jew and Jewess, is acutely aware. Sadly, the term “observant” in this case is more than a mere adjective. It defines those who believe in Klal Yisrael as the am ha’nivchar, “chosen people.” We choose to be chosen, and only we are willing to aspire to be worthy of the mission of “choseness.” Of the millions who carry the name Jewish to define race, only those who are knowledgeable and committed to this mission understand its…

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והוצאתי אתכם מתחת סבלת מצרים והצלתי אתכם מעבדתם וגאלתי אתכם בזרוע נטויה ובשפטים גדלים

And I shall take you out from under the burdens of Egypt; I shall rescue you from their service; I shall redeem you with an outstretched arm and with great judgments. (6:6)

The above pasuk contains therein the four different expressions of redemption, which represent four progressive stages of the redemption with which Hashem liberated Klal Yisrael from Egypt. These three are followed by V’lakachti eschem Li l’am, “I shall take you to Me for a people,” referring to the Giving of the Torah, our acceptance of which made us Hashem’s nation. The Chidushei HaRim wonders about the sequence of the expressions, of placing V’hotzeisi, “And I shall take you out” before V’hitzalti, “And I shall rescue you from their service.” One would assume that, in the sequence of redemption, cessation of…

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