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וידבר ד' אל משה בעצם היום הזה

Hashem spoke to Moshe on that very day. (32:48)

The phrase, b’etzem hayom hazeh, on that very day, appears three times in the Torah, each time indicating that large masses of people were prepared to impede Hashem’s decree from being carried out. Thus, to demonstrate that He was in charge – and not the people – Hashem ordered that it be done in the middle of the day, in plain view of everyone. Let them see that no one – absolutely no one – has the power to prevent Hashem’s word from being carried out. The first time was when the people of the dor ha’mabul were bent on…

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שימו לבבכם לכל הדברים אשר אנכי מעיד בכם היום

Apply your hearts to all the words that I testify against you today. (32:46)

Are Klal Yisrael to apply themselves solely to that which Moshe Rabbeinu commanded them that day? What about all of the other days? Are they to be disregarded? Horav Nachman, zl, m’Breslov teaches that one’s avodas haKodesh, service to the Almighty, should focus on hayom, today. Yesterday is gone, over, finished. Tomorrow is the future. Who knows if there will even be a tomorrow? Our concern is for today. Rav Yitzchak makes the following statement (in the Talmud Kiddushin 30b): B’chol yom – “A person’s yetzer hora, evil inclination, renews itself against him (every Jew) every day.” Rabbi Shimon ben…

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לו חכמו ישכילו זאת יבינו לאחריתם

Were they wise they would comprehend this, they would discern it from their end. (32:29)

There are some things that we only seem to comprehend at the end, after we have had the bad experience, and everything good that we believed would occur does not materialize. Only then do we realize our foolishness for not listening to the voice of reason, to those who discourage us from making a bad choice. The worst part is that, even after we have supposedly learned our lesson, it does not serve as a deterrent from performing the same foolish acts over again. The Kaf HaChaim, zl, offers a powerful analogy to explain the pasuk. A man was married…

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כנשר יעיר קינו על גוזליו ירחף יפרוש כנפיו יקחהו ישאהו על אברתו

He was like an eagle arousing its nest, hovering over its young, spreading its wings and taking them, carrying them on its pinions. (32:11)

In describing Hashem’s relationship with Klal Yisrael, the Torah uses the simile of an eagle. The eagle demonstrates incredible compassion for its young. It does not suddenly enter its nest, but rather, stirs the nest up, then spreads its wings – not under, but – above its nestlings, so that, with keen courageous eyes, they fly up to rest on the mother’s outspread wings awaiting them above. The eaglets, however, must make the first move, explains Horav S. R. Hirsch, zl. Their mother waits for them, but they must bravely and consciously make the decision to leave the safety and…

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