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After these things, his master’s wife cast her eyes upon Yosef. (39:7)

After spending a year in Potiphar’s service, the stage was set for Potiphar’s wife to express her desire for this handsome slave. Chazal teach that there is more to the story. Yosef ruminated, “My father was tested, my grandfather was tested, and I should not be tested?” Immediately upon hearing this, Hashem decided to grant Yosef his wish. He, too, would be tested. Chazal conclude that Yosef wanted to be tested, so that his latent strength of character would be freed and he could ultimately achieve more. Clearly, languishing in an Egyptian jail was not conducive to Yosef’s hidden abilities….

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As she was taken out, she sent [word] to her father-in-law, saying, “By the man to whom these belong I am with child.” (38:25)

Interweaved within the narrative of Yosef’s sale as a slave and eventual arrival in Egypt, is the story of Yehudah. At first, it seems misplaced, since it does not appear to have any relationship to the Yosef narrative. Chazal, however, explain that Yehudah was deposed from his position as leader over them, because he was not forceful enough to prevent the sale. Had he demanded that Yosef be released, he would have prevailed. Yehudah only saved him from death. For not completing his task, he was punished by Hashem with the eventual passing of his sons, Er and Onan. In the…

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Reuven heard, and he rescued him from their hand. (37:21)

Reuven slowed the process, ultimately convincing his brothers not to be guilty of cold-blooded murder. Chazal teach that Reuven  acted nonchalantly concerning his act of saving Yosef, not giving it the importance that it deserved. They say that had Reuven been aware that Hashem would write in His Torah that Reuven was to be credited with saving Yosef, he would have taken Yosef right then and there and carried him on his shoulders back home to Yaakov Avinu. Reuven acted properly, but did not give his actions much thought. A similar statement is made concerning Boaz, who gave Rus some…

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A man discovered him, and behold! – he was blundering in the field; the man asked him, saying, “What do you seek?” (37:15)

Yosef’s father sent him to seek out his brothers and report back to him concerning their welfare. Chazal teach that Hashem sent the Malach, angel, Gavriel, in the likeness of a man, to lead Yosef to his brothers. This was all part of the Divine master plan that would eventually lead the entire family of Yaakov Avinu to descend to Egypt, as part of fulfilling the prophecy to Avraham Avinu. The Kotzker Rebbe, zl, interprets the “man’s” question to Yosef homiletically. The man/angel was telling Yosef that when he – or any man – is lost, confused with life, its…

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