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“Yissachar is a strong-boned donkey.” (49:14)

It is interesting how Yaakov Avinu compares his sons to various animals. Yehudah, the strong son, the leader who would one day be the monarch, is compared to a lion.  Naftali is compared to a hind, because of his exceptional speed. Yaakov took a specific character trait, which the individual tribe exemplified, and compared that to an animal in which the  trait was also significant. What is difficult to grasp is  Yissachar’s  comparison to a strong-boned donkey. This is the tribe that exemplified  Torah study at its zenith. The donkey is among the lowliest in the animal world. What is the…

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“Water-like impetuosity – you cannot be foremost.” (49:4)

Yaakov Avinu addresses his bechor, firstborn, Reuven, as kochi v’reishis oni, “my strength and initial vigor,” his hope, the one who should have been  the  leader of the  brothers, but who lost  it due to his impetuosity. He was the most precious gem in the family treasury, but he was not qualified for the leadership of the family. He was missing the ingredients which are requisite for a leader. Horav S.R. Hirsch, z.l., notes that the word pachaz, which has been translated as impetuous, is found in Sefer Shoftim 9:4, Anashim reikim u’pochazim, a reference to men who possess a shortcoming…

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And he [Yaakov] said, “Gather yourselves together and I will tell you that which will befall you in the end of the days.” (49:1)

Rashi tells us that Yaakov Avinu wanted to reveal to his children the time of the Final Redemption, but the Divine Spirit suddenly left him. Why did Hashem remove His spirit from Yaakov? While it may be true that Hashem had no desire that the time of the Geulah Ha’asidah, Final Redemption, be revealed, this is no reason to remove His spirit from him. He could have simply not disclosed this date to Yaakov. Why did He remove his prophetic powers? The Radomsker Rebbe, z.l., gives a profound explanation for  Rashi’s statement. He says that actually Hashem did not revoke Yaakov’s…

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