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“Come up to Me to the mountain… and I will give you the tablets of stone, and the law and the commandment which I have written that you may teach them.” (24:12)

We have two festivals dedicated to the Torah. On Shavuos, we celebrate the giving of the Torah and our acceptance of it. On Simchas Torah, we joyfully express our gratitude to Hashem as we conclude the annual Torah reading. We may wonder at the need to have two festivals.  Would it not have been more appropriate to celebrate Simchas Torah on Shavuos, the day we received the Torah? Horav Simcha Zissel Broide, Shlita, distinguishes between two forms of gifts.  A gift is valued commensurate with its worth and significance, as well as the stature and eminence of the one who…

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“From a false matter you shall keep far away.” (23:7)

The Torah administers its admonishment against falsehood in an idiosyncratic manner. Rather than discoursing about the evils of falsehood and its devastating effect on people, the Torah simply states,  “Distance yourself from falsehood.” Lies are so reprehensible and destructive that no room for dialogue can co-exist. One must detach himself from falsehood in any form. We suggest that in light of the text, the Torah‘s admonition may be viewed as pragmatic advice. This approach is especially crucial in view of the fact that well-intended individuals may become involved in endeavors that reek of deception and hypocrisy. Why are people of…

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“You shall not eat any flesh that is torn of beasts of the field.” (22:30)

The term “torn of beasts” originally was applied only to the meat torn by the beasts in the field. It is now applied to any meat which is not ritually fit for Jewish consumption. The Kol Yehudah offers a homiletic rendering of this pasuk, which is unfortunately appropriate in contemporary times. Some individuals would “never” ignore the kashrus laws while they are within their community, i.e. home, family or in public where they are well known.  This is the result either of a sense of shame or the accessibility of kosher food.  When they are out “in the field,” however,…

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“He shall make restitution; if he has nothing then he shall be sold for his theft.” (22:2)

The gedolim of previous generations would emphasize that one can learn avodas Hashem, the manner in which to serve the Almighty, from any individual — even a sinner. The Pardes Yosef cites three scholars who derived lessons in avodas Hashem from none other than the ganov, thief. He mentions Rav Bunim, z.l., of Peshischa. Rav Bunim felt that three valuable lessons can be gleaned from the behavior of the thief. First, the thief is not lazy. Neither rain nor sleet, cold nor heat, prevent the thief from accomplishing his life’s work. Indeed, the resourceful thief takes advantage of the inclement…

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“And he who curses his father and mother shall be put to death.” (21:17)

The Ramban notes that the punishment for one who curses his parents is more severe than the punishment for one who strikes and wounds them. The one who curses is put to death by stoning while the one who wounds is executed by choking. The Ramban attributes this discrepancy to the relative frequency of the transgression. The fool curses whenever he gets upset. He berates his Creator, his parents and everyone who, in his small mind, is responsible for his life situation. In order to discourage these wanton acts of disparagement, the Torah has assessed a severe punishment for this…

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“And these are the laws which you shall set before them.” (21:1)

What does it mean to place laws “before them”?  Rashi explains that the Torah demands that its teachers transmit the law in its completeness, explain it lucidly, and clarify its underlying principles. This is required so that people can easily understand the laws and apply them properly. Literally, one is to place the laws “before them,” as a table is set ready for a meal. In an alternative explanation, Rashi comments that the phrase “before them” refers to Jewish judges. We are admonished to take our litigation only to a bais din, Jewish court, comprised of G-d fearing, halachically erudite…

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