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And I will put a plague of leprosy in a house of the land of your possessions (14:34)

Chazal tell us that the possibility of tzaraas habayis was indeed good news.  The Emorites had hidden treasures of gold in their houses during the forty years in which Bnei Yisrael wandered in the desert.  When the Jews demolished the house in reaction to  a plague, they would uncover the treasure.  Rashi’s version of Chazal is that the tzaraas will be “upon them,” rather than “upon the house”.  This implies that  a hidden treasure will be discovered in all cases of tzaraas,even tzaraas ha’guf, leprosy affecting the body. The idea of hidden treasure within a human being is certainly a…

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The Kohen shall command; and for the person being purified there shall be taken two live, clean birds….(14:4)

Ibn Ezra contends that the Kohen “takes” from his own money to supply the necessary components for the purification process.  This is a bit unusual.   When a person goes to a doctor to be healed, the  physician  expects the individual to pay for services rendered.  Is the Kohen any different than a doctor?  Why should he, the spiritual physician, pay for the healing process?  The Torah should be as sensitive to the Kohen’s money as it is to the metzora! Al HaTorah identifies a practical reason for this distinction.  The person who is stricken with tzaraas is an individual…

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This shall be the law of the metzora. (14:1)

In the Midrash, Chazal recount the story of a rochel, peddler, who plied his wares in the villages surrounding Tzippori.  He would proclaim, “Who wishes to buy an elixir of life?”  Understandably, buyers from the entire area sought to purchase such a desirable commodity.  Rabbi Yanai, who was studying Torah in the proximity of the peddler’s announcement, called down to him, “Come up and let me purchase your wares”.  The peddler responded, “People of your caliber have no need for my wares.”   Refusing to be brushed aside, Rabbi Yanai was determined to see this elixir.   Finally, the peddler…

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