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“You shall place these words of Mine upon your heart… you shall bind them for a sign upon your arm… And you shall teach them to your children… And you shall write them upon the doorposts of your house.” (11:18-20)

Three mitzvos follow in close succession after Hashem’s threat of exile. Is there a relationship between these mitzvos and the exile? Rashi cites the Sifri that connects the juxtaposition in the following manner. We are enjoined to observe these commandments even in exile, so that when the redemption occurs, these mitzvos will not be foreign to us. There is a danger that when the Jewish People are in exile living in a non- Jewish environment, speaking the language of the host nation, adopting its customs and lifestyle, there is a real threat of assimilation. It is for this reason that we…

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“And to serve Him with all your heart and with all your soul.” (11:13)

Rashi says this pasuk refers to avodas halev, service of the heart, which alludes to prayer. The word b’chol, with all, has a powerful meaning. When we pray to Hashem it has to be “with all,” with an all encompassing, unequivocal devotion to Him. Nothing should disturb or distract us when we are in communion with the Almighty. Yet, we all know that this is far from true. Many of us do not find the time to daven with a minyan. Regrettably, we daven with complete attention to Hashem only when we are in need. Perhaps if we would daven correctly…

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“Bnei Yisrael journeyed from Beeros Bnei Yaakon to Moserah; there Aharon died.” (10:6)

The story of Aharon Hakohen’s passing is juxtaposed to the breaking of the Luchos. Chazal derive from here that the death of a tzaddik carries  with  it  the  same  impact  as  the  breaking  of  the Luchos. Chazal also teach us that when a tzaddik passes from this world, he is immediately replaced by another tzaddik. Once the sun “sets” on one tzaddik, it begins to shine on another. This is especially true if the son of a tzaddik is eminently qualified and capable to assume his father’s leadership role. Aharon passed away from this world after an exemplary “career” of leadership…

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“For just as a man chastises his son, Hashem, your G-d, chastises you.” (8:5)

The word yesurim also indicates suffering. Hence, the suffering we sustain in this world is actually Hashem’s chastisement of us. Perhaps this is the only way one can endure the pain and anguish of suffering: he knows it comes from a loving Father. He also knows that he is not alone in his suffering. I once visited a young woman who was suffering through the terrible pain of end-stage cancer. I wondered what to say to her. Her life was dependent upon a miracle. The pain she sustained was excruciating. The mental anguish she suffered knowing that she would probably not…

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