Join our weekly Peninim on the Torah list!

  • Reset
Category

Back to Home -> 5780 ->


Home -> Behar -> 5780

שש שנים תזרע שדך... ובשנה השביעית שבת שבתון יהיה לארץ

Sruly Schnair
In 5780, Behar, Bechukosai

For six years you may sow your field… But the seventh year shall be a complete rest for the land. (25:3,4)

The mitzvah of Shemittah teaches us that Hashem rules the universe. He is the only force in the universe, not the laws of nature. By allowing his field to remain untended and unguarded, the Jew declares to the world that life is not about material bounty. When Hashem says, “Stop,” we halt our work, our production – whether it is Erev Shabbos or Shemittah. We ascribe to a Higher Power, and we believe with complete faith that Hashem will provide for our needs. During the Shemittah year, all of the produce of that year is hefker, free for all to…

Continue Reading

Home -> Behar -> 5780

וידבר ד' אל משה בהר סיני לאמר

Sruly Schnair
In 5780, Behar, Bechukosai

And Hashem spoke to Moshe on Har Sinai saying. (25:1)

Hashem spoke to Moshe Rabbeinu on Har Sinai concerning the laws of Shemittah, the Sabbatical/seventh year. Rashi asks: Why Shemittah? How is Shemittah linked to Sinai? He explains that the Torah is teaching us that just like Shemittah is detailed with rules and fine points, likewise, this applies to all mitzvos; their rules and details were taught to them at that time as well. The laws of Shemittah were not repeated again prior to the Jews’ entrance into the Land. As such, everything took place at Sinai, with Shemittah serving as the exemplar, prototype, for all other mitzvos. Is this…

Continue Reading

Home -> Behar -> 5779

וכי ימוך אחיך ומטה ידו עמך והחזקת בו

Sruly Schnair
In 5779, Behar

If your brother becomes impoverished and his means falter on your proximity, you shall strengthen him. (25:35)

Strengthening a Jew who is confronted with economic challenges is a practical mitzvah. After all, if we ignore our brother’s plight, what good is our personal frumkeit, religious observance? A Jew whose observance is predicated upon his relationship with Hashem, while he simultaneously ignores the challenges that his brother must confront, is deluding himself. We are all one family. One cannot expect his brother to derive satisfaction from one son, when that very same son ignores the adversity suffered by his own brother. There is yet a deeper understanding of the mitzvah of supporting a fellow Jew who has come…

Continue Reading

Home -> Behar -> 5779

וזרעתם את השנה השמינית

Sruly Schnair
In 5779, Behar

And you shall plant during the eighth year. (25:22)

Shemittah observance tests one’s spiritual devotion, as well as his emotional stability. It is difficult to observe the farmers around you planting and harvesting (either they are non-observant, or they rely on various dispensations), while your field lays fallow. It is hard to subsist on contributions from others who understand, respect and admire your commitment. One who is patient, who rises to the Shemittah challenge, who perseveres despite the taunting of others, however, will be blessed with extraordinary siyata diShmaya, Divine assistance. Not only will he not lose out as a result of his commitment to Shemittah, it will also…

Continue Reading

Home -> Behar -> 5779

ושבתם איש אל אחזתו ואיש אל משפחתו תשבו

Sruly Schnair
In 5779, Behar

Each of you shall return to his ancestral heritage, and each of you shall return to his family. (25:10)

Freedom is a precious commodity of which not all people are availed. Thus, when one who had heretofore been a slave to a master, one whose life was essentially not his own, the first thing to enter his mind, the first thing for which he would yearn, would be: freedom; return to his family; his home; his original lifestyle. Yet, the Torah teaches us otherwise: “Each of you shall return to his ancestral heritage.” Does property precede family? Does material sustenance come before freedom? Horav Zalman Sorotzkin, zl, explains this from a practical point. People often lose their freedom as…

Continue Reading

Home -> Behar -> 5779

והעברת שופר תרועה... ביום הכפורים תעבירו שופר בכל ארצכם... וקראתם דרור בארץ

Sruly Schnair
In 5779, Behar

You shall sound a broken blast on the Shofar… on Yom Kippur you shall sound the Shofar throughout the land… and you shall proclaim freedom throughout the land. (25:9,10)

The mitzvah of sounding the Shofar on Yom Kippur of the Yovel – fiftieth year – is unlike the mitzvah of sounding the Shofar on Rosh Hashanah. The Sefer HaChinuch explains that on Rosh Hashanah, the purpose of the Shofar is to help us focus on the Akeidas Yitzchak, Binding of Yitzchak Avinu, thus encouraging us to think of his extraordinary ahavas Hashem, love for the Almighty. We, too, should learn from his example and thus imbue ourselves with love for Hashem, thereby increasing our merits on this day when all of Hashem’s creations are judged. On Yom Kippur of…

Continue Reading

Home -> Behar -> 5778

אל תונו איש את אחיו

Moshe Marcovich
In 5778, Behar

Do not aggrieve one another. (25:14)

The Torah details the prohibition against cheating a fellow Jew in business by overcharging. One should seek every avenue to help a fellow Jew – not to cheat him. What kind of person cheats his brother? This probably sounds like a naïve question. Obviously, one who has fallen so financially in arrears that his only way out is to take advantage of others who are unaware. What about bitachon, trust in Hashem? Horav Yitzchak Yaakov Ruderman, zl, explains that the answer is in the juxtaposition of the laws of onaah, cheating, upon the previous stated laws of shemittah, the seventh…

Continue Reading

Home -> Behar -> 5778

לא תעבד בו עבדת עבד

Moshe Marcovich
In 5778, Behar

You shall not work with him slave labor. (25:39)

The eved Ivri, Jewish bondsman/slave, is not a slave in the generally accepted sense of the word. He is an indentured servant, who, for a specific period of time, neither is free to do as he wants, nor to resign his employment. Nonetheless, their masters must treat them with such delicacy and consideration that Chazal (Kiddushin 20a) say, “One who purchases a (Jewish) slave for himself buys himself a master.” The master is forbidden to assign him to perform degrading work that would be relegated only to a slave. He is to be assigned skilled, dignified labor like hired help….

Continue Reading

Home -> Behar -> 5777

ולא תונו איש את עמיתו

Rabbi L. Scheinbaum
In 5777, Behar

Each of you shall not aggrieve his fellow. (25:17)

Horav Shlomo Levinstein, Shlita, asks: What is the difference between a tzaddik, righteous person, and a chasid, pious person? Simply, a tzaddik follows halachah to the letter of the law. He is meticulous in his observance, never cutting corners, always doing exactly what is expected of him. A chasid goes the extra mile. He carries out mitzvos lifnim meshuras ha’din, beyond the letter of the law. Not only does he not look for shortcuts, but he also takes the longer, more strenuous route. The Kotzker Rebbe, zl, offers a powerful distinction between these two approaches toward serving Hashem. A tzaddik…

Continue Reading

Home -> Behar -> 5777

וכי ימוך אחיך... והחזקת בו

Rabbi L. Scheinbaum
In 5777, Behar

If your brother becomes impoverished… you shall strengthen him. (25:35)

The Pele Yoetz writes: “Chesed, performing acts of kindness, is a pillar of the world. It is one of those mitzvos whose fruits are eaten in this world, but whose principal remains for him (generating reward) in Olam Habba, the World to Come.” The Chafetz Chaim writes that the performance of chesed can engender such incredible merit that it has the power to overwhelm the Middas HaDin, Attribute of Strict Justice. Rebbetzin Miriam Shmuelevitz, wife of the venerable Rosh Yeshivah of Mir Yerushalayim, was very involved in a successful chesed organization that reached out to Jews all over Yerushalayim. I…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!