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Do not accept a bribe, for the bribe will blind those who see and corrupt words that are just. (23:8)

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Some situations  during the course of one’s life are so compelling that they  determine one’s course of action.  Indeed, one can reach the point  of error even in areas which are usually very clear.  Man must elevate himself to the point that he transcends his own vested interests, so that he sees the truth in its reality.

We find a number of instances in which people — who under normal circumstances had been clear-thinking individuals — suddenly present themselves in a totally diffferent light.  We find that  in his dispute with Shmuel HaNavi, regarding carrying out his mission of destroying Amalek, Shaul HaMelech felt that he was actually carrying out Hashem’s command.  This is the case despite  the fact that Shmuel clearly related to him  that he had transgressed Hashem’s command.  We observe  two great leaders, one of whom feels that he is not in error.  Indeed, he contends that he has performed a mitzvah.  The second leader  disputes this, admonishing  him for violating Hashem’s command.

That is exactly what occurs when one accepts a bribe.  The situation  does not have to involve money; it can be related to a conflict of interests or kavod, honor.  It does not take much to sway one’s mind.  The Torah tells us the effect of bribery.  This applies to everyone – regardless of his stature or virtue.  Everybody has his own price.  Regrettably, we do not all realize this.

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