The Torah implies that the king must seek shleimus, perfection, not only as king, but also as an individual Jew. He is not permitted to allow his exalted position to go to “his head.” Arrogance is an unbecoming character trait for anyone, especially a Jewish king. All too often, one who is constantly involved with communal responsibility forgets his obligation to himself. One’s personal spiritual perfection should not defer to his communal endeavors.
One who devotes himself to Klal Yisrael undoubtedly has enormous zechusim, merits. These merits will support him in his time of need. Nonetheless, as Horav D. Bliacher, z.l., observes, the Torah implores the king not to depend upon these merits, but to personally endeavor to perfect himself. The quest for perfection is effected through the writing and constant use of his own Sefer Torah. This concept is illustrated by David Ha’melech, who often spent the night engrossed in Torah study and praise to the Almighty. The following morning he was available to the Jewish leaders in order to involve himself in communal problems.
Every Torah leader should be aware of this obligation. All too frequently, one defers his own spiritual advancement for the sake of others. This is a grave mistake. If one’s personal spiritual dimension is not perfected, he has no right to act in a leadership role. Indeed, rather than help others, he may ultimately cause irreparable damage.
