Challenge – Page 39 – Peninim on the Torah

“And the people wept that night.” (14:1)

The slanderous statements of the meraglim, spies, achieved their intended purpose; Bnei Yisrael believed them and were terrified to enter Eretz Yisrael. That night, which happened to be Tishah b’Av, the people withdrew to their tents and began lamenting the terrible “fate” in store for them. Thus began a night of ceaseless crying, one which would go down in history as a night of unwarranted weeping. The Talmud in Taanis 28a states that Hashem said to Bnei Yisrael, “You wept without reason, I will provide you with a weeping for generations.” This refers to Tishah b’Av when both Batei Mikdash…

Home -> 5755 -> Shelach

Rabbi L. Scheinbaum In Shelach, 5755

“And Calev silenced the people toward Moshe.” (13:30)

Calev attempted to still the rebellious hysteria of Bnei Yisrael. Confident that he would continue with the same type of slander as the other spies, the people listened to him when he rose to speak. He began his remarks in an inciteful manner by saying, “Is that all the son of Amram has done to us?” Upon hearing this opening statement, the crowd became silent anticipating a vicious censure against Moshe Rabbeinu. Calev, however, sought to attract their attention. He added, “He took us out of Egypt, split the sea, brought us the manna, and gathered together the quail.” Although…

Home -> 5753 -> Vayeitzei

Rabbi L. Scheinbaum In Vayeitzei, 5753

“And (Yaakov) raised his voice and cried” (29:11)

After a long journey, Yaakov Avinu finally arrived in Padan Aram and encountered his future wife, Rachel. One would expect Yaakov to have expressed profound joy at the momentous occasion of this first meeting. Instead of rejoicing, however, Yaakov cried. Rashi explains that Yaakov cried because he was grieved that he came to Rachel empty-handed. In contrast, his father, Yitzchak, had been sent with jewelry to meet his future wife, Rivkah. Yaakov’s sudden poverty is attributed to an unusual altercation between Yaakov and Elifaz, Eisav’s son. When Yaakov ran from his parents’ home, he narrowly escaped the venomous wrath of…

Home -> 5775 -> Kedoshim

ואהבת לרעך כמוך

Rabbi L. Scheinbaum In Kedoshim, 5775

You shall love your fellow as yourself. (19:18)

Rabbi Akiva declares that the mitzvah of ahavas Yisrael, to love one’s fellow as himself, is the fundamental rule of the Torah. Hillel paraphrased this mitzvah, Man d’alach sani l’chaveircha lo saavid, “What is hateful to you, do not do unto others.” When a gentile came to Hillel and asked to be converted “while I stand on one leg,” he responded with the above rule. The question is asked why Hillel did not use the pasuk, V’ahavata l’reiacha kamocha, to respond to the gentile. The Chidushei HaRim explains that, since the fellow was still a gentile, he was unable to…

Home -> 5776 -> Metzora

ונתתי נגע צרעת בבית ארץ אחזתכם

Rabbi L. Scheinbaum In Metzora, 5776

And I will place a tzaraas affliction upon a house in the land of your possession. (14:34)

Chazal teach that, when Klal Yisrael was informed that their homes in Eretz Yisrael would be visited with plagues, it was actually good news. Apparently, when the Emorites who had inhabited the Holy Land heard that the Jews were coming, they hid all of their treasures in the walls of the houses. For forty years, as the Jews sojourned in the wilderness, the Emorites occupied themselves with hiding their gold and silver, lest the Jews find them. Now, when a Jew acts in such a manner that he deserves that a plague be delivered upon his house, it will ultimately…

Home -> 5776 -> Metzora

כי תבואו אל ארץ כנען אשר אני נותן לכם לאחוזה וננתי נגע צרעת בבית ארץ אחוזתכם

Rabbi L. Scheinbaum In Metzora, 5776

When you arrive in the land of Canaan that I give you as a possession, and I will place a tzaraas affliction upon a house. In the land of your possession (14:34)

Rashi teaches us that Moshe Rabbeinu brought good tidings when he informed the people that they would be subject to nigei battim, plagues that would strike their homes. Apparently, when the Emorites heard that the Jews were coming to attack them, they hid their gold, silver and jewelry in the walls of their homes. As a result of the negaim, the homes had to be dismantled, exposing the hidden treasures. To recap, the individual who acted inappropriately was punished with the destruction of his home. As a result of the punishment, he became the lucky winner of a hidden treasure…

Home -> 5776 -> Emor

ואשה גרושה מאישה לא יקחו

Rabbi L. Scheinbaum In Emor, 5776

They shall not marry a woman who has been divorced by her husband. (21:7)

In the Talmud Gittin 90a, a debate ensues between Bais Shammai and Bais Hillel concerning when it is “appropriate” to give one’s wife a bill of divorce. Bais Shammai, who is usually more stringent in his approach to rendering a Halachic ruling, says that one may divorce his wife only under such circumstances in which she has acted immorally. Bais Hillel, who is typically lenient, declares that one may divorce his wife for any inappropriate behavior – even if she has burnt his soup! While the position of Bais Shammai is understandable, we wonder how we can permit one to…

Home -> 5776 -> Bo

ולמען תספר באזני בנך ובן בנך את אשר התעללתי במצרים

Rabbi L. Scheinbaum In Bo, 5776

And so that you may relate in the ears of your son and your son’s son that I made a mockery of Egypt. (10:2)

We celebrate the exodus from Egypt annually on Pesach, when we recall the many miracles which Hashem wrought for us. Veritably, the Exodus was a seminal event, second in importance only to the Giving of the Torah. What happened at that time to our forebears carries weight for us to this very day. After all, had they not been liberated from the Egyptian bondage, where would we be today? Indeed, it makes sense for children to celebrate their parents’ wedding anniversary. Had their parents not wed, the children would never have been born. Therefore, the parents’ wedding celebration is not…

Home -> 5776 -> Beshalach

ויסב אלקים את העם דרך המדבר

Rabbi L. Scheinbaum In Beshalach, 5776

So God turned the people toward the way of the wilderness. (13:18)

The Midrash teaches that this pasuk, which relates that Hashem caused the people to journey in a circuitous (va’yaseiv) manner, is the source for the halachah that requires each Jew – even one who is poverty-stricken – to sit at the Seder table, b’haseibah, reclining. Apparently, the only connection between the halachah and the pasuk is the word va’yaseiv; they are related by the root, sov. The question before us is obvious: What is the relationship between reclining on Pesach and the manner in which the Jewish People traveled from Egypt? Horav Zaidel Epstein, zl, suggests a significant principle to…

Home -> Behar -> 5776

ונתנה הארץ פריה ואכלתם לשבע... וכי תאמרו מה נאכל בשנה השביעית... וצויתי את ברכתי

Rabbi L. Scheinbaum In 5776, Behar

The land will give its fruit and you will eat your fill… if you will say: “What will we eat in the seventh year?” I will ordain my blessing. (25:19, 20, 21)

Sforno distinguishes between the baal bitachon, one who trusts in Hashem, who does not question, “What will we eat in the seventh year?” and he who questions. The one who does not question will, indeed, have less produce; however, its nutritional value will far exceed that of a regular year. He will have less, but he will require less. Less will be more. His seventh year will be covered by the produce of the sixth year, but in a manner unperceived by the unknowing spectator who will observe a regular yield that year. The believer whose bitachon is not as…

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“And the people wept that night.” (14:1)

“And Calev silenced the people toward Moshe.” (13:30)

“And (Yaakov) raised his voice and cried” (29:11)

ואהבת לרעך כמוך

You shall love your fellow as yourself. (19:18)

ונתתי נגע צרעת בבית ארץ אחזתכם

And I will place a tzaraas affliction upon a house in the land of your possession. (14:34)

כי תבואו אל ארץ כנען אשר אני נותן לכם לאחוזה וננתי נגע צרעת בבית ארץ אחוזתכם

When you arrive in the land of Canaan that I give you as a possession, and I will place a tzaraas affliction upon a house. In the land of your possession (14:34)

ואשה גרושה מאישה לא יקחו

They shall not marry a woman who has been divorced by her husband. (21:7)

ולמען תספר באזני בנך ובן בנך את אשר התעללתי במצרים

And so that you may relate in the ears of your son and your son’s son that I made a mockery of Egypt. (10:2)

ויסב אלקים את העם דרך המדבר

So God turned the people toward the way of the wilderness. (13:18)

ונתנה הארץ פריה ואכלתם לשבע... וכי תאמרו מה נאכל בשנה השביעית... וצויתי את ברכתי

The land will give its fruit and you will eat your fill… if you will say: “What will we eat in the seventh year?” I will ordain my blessing. (25:19, 20, 21)

YEARS

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