Join our weekly Peninim on the Torah list!

  • Reset

Home -> V'zos HaBrachah -> 5782

וימת שם משה עבד ד'

Sruly Schnair
In 5782, V'zos HaBrachah

And Moshe, the servant of Hashem, died there. (34:5)

A debate in Tosfos commentary (Menachos 30a) addresses when Moshe Rabbeinu died. Rav Sholom Gaon posits that Moshe died on Shabbos Kodesh. Thus, we recite Tzidkascha tzedek, affirming and accepting Hashem’s decree. Tosfos contends that Moshe died on Erev Shabbos, since his yahrzeit is on Adar 7, which that year (based on calculations) occurred on Friday. Furthermore, Moshe could not write the conclusion of the Torah on the day of his death if it was, in fact, Shabbos. As a compromise, the commentators suggest that Moshe’s death began on Erev Shabbos, and his burial took place on Shabbos. For our…

Continue Reading

Home -> V'zos HaBrachah -> 5782

ולא ידע איש את קבורתו עד היום הזה

Sruly Schnair
In 5782, V'zos HaBrachah

And no one knows his burial place to this day. (34:6)

In his commentary to Sotah 14a, the Bach amends the Talmud’s narrative to include an additional passage which is found in the Ein Yaakov. Rav Chama bar Chanina said: Why is it that the gravesite of Moshe Rabbeinu is hidden from the eyes of flesh and blood? For it was revealed and known to the Almighty that the Holy Temple was destined to be destroyed and that the Jewish People were destined to be exiled from their Land. Thus, the grave had to be hidden, lest the Jews come crying to Moshe’s gravesite at that time and beseech Moshe, saying,…

Continue Reading

Home -> V'zos HaBrachah -> 5782

ולא קם נביא עוד בישראל כמשה

Sruly Schnair
In 5782, V'zos HaBrachah

Never again has there arisen in Yisrael a prophet like Moshe. (34:10)

Chazal (Bamidbar Rabbah 14:32) note the Torah’s statement concerning Moshe Rabbeinu that Klal Yisrael would never produce a Navi of the stature of Moshe. This does not preclude the gentile nations from producing a prophet whose gift of prophecy would parallel that of Moshe. This prophet was Bilaam. Ramban explains that, under no terms, was Bilaam comparable to Moshe. No prophet approached Moshe’s level of nevuah. Bilaam achieved his communication with Hashem only after exhausting preparation and only concerning the specific subject that he had selected. Moshe, however, could be summoned at any time to discuss anything. The fact that…

Continue Reading

Home -> V'zos HaBrachah -> 5782

ולכל המורא הגדול אשר עשה משה לעיני כל ישראל...בראשית ברא אלקים

Sruly Schnair
In 5782, V'zos HaBrachah

And awesome power that Moshe performed before the eyes of all Yisrael…In the beginning of G-d’s creations. (1:1)

The first letter of the Torah is the bais. The last letter of the Torah is the lamed. Considering that the Torah is of Divine origin, the choice of these two letters is clearly not happenstance. Hashem teaches us, conveys a message to us, with the selection of these two words. The commentators, each in his own inimitable manner, address this selection. The Kli Yakar presents an inspiring thought. The bais and the lamed are the only two letters of the entire Hebrew Alphabet to which, if one were to attach any letter of Hashem’s Name, Yud Kay Vov Kay…

Continue Reading

Home -> Ha'azinu -> 5782

האזינו השמים ואדברה ותשמע הארץ אמרי פי

Sruly Schnair
In 5782, Ha'azinu

Give ear, O’ Heavens, and I will speak; and may the earth hear the words of my mouth. (32:1)

Moshe Rabbeinu is characterized as the anav mikol adam, most humble man on earth. Thus, it appears audacious and out of character for him to make a declaration asking heaven and earth to listen to him. This is inconsistent with his humility. The Kotzker Rebbe, zl, explains that, indeed, one who is by nature humble does not speak and certainly does not call attention to himself. Therefore, when such an unpretentious person makes a declaration, it is heard. Such an individual who never speaks may posit that he has merited (by being silent thus far) that he should now be…

Continue Reading

Home -> Ha'azinu -> 5782

הלד' תגמלו זאת עם נבל ולא חכם?

Sruly Schnair
In 5782, Ha'azinu

Is it to Hashem that you do this, O vile and unwise people? (32:6)

Rashi defines naval as vile as a result of our lack of gratitude to Hashem Who has done everything for us. An ingrate is both an abominable person and unwise, because, when people see his lack of human decency, they will distance themselves from him. Targum Onkeles offers a novel exposition in which he translates am naval as ama d’kablu Oraysa, the nation that received the Torah. This translation begs elucidation. Why should the nation that accepted the Torah be described as naval (which is normally defined as abomination or another uncomplimentary term)? Horav Eliyahu Schlessinger, Shlita, offers an innovative…

Continue Reading

Home -> Ha'azinu -> 5782

זכור ימות עולם בינו שנות דור ודור

Sruly Schnair
In 5782, Ha'azinu

Remember the days of old/world history, study the generational epochs. (32:7)

Remember the days of old to incorporate their lessons into the present. Traditionally, following a major collective tragedy Rabbanim yirei Shomayim, G-d-fearing scholars, have authored Sefarim which portray events that occurred as being part of our history and demonstrating Hashem’s Divine Hand in conducting these events. When the Jews were expelled from Spain following the Tach v’Tat pogroms, this was the case. Following Churban Europa, many articles and sefarim were written to depict the Divine Hand manipulating events. I write this because the further in time that we are removed from these events, the easier it is to fall into…

Continue Reading

Home -> Ha'azinu -> 5782

זכור ימות עולם בינו שנות דר ודר

Sruly Schnair
In 5782, Ha'azinu

Remember the days of old/world history, study the generational epochs. (32:7)

A number of years back, during the recession that had a major impact on the financial markets and resulted in devastating blows on the finances of many bnei Torah, the question was posed to Horav Eliyahu Svei, zl: Why? These were bnei Torah who had done well financially and, being exemplary bnei Torah, they used the profits of their investments well. They supported yeshivos and promoted all forms of Torah chinuch. Their money was used to fund chesed organizations that helped individuals in need. Thus, it came as a surprise when their fortunes suffered a reversal. Why did Hashem take…

Continue Reading

Home -> Ha'azinu -> 5782

בהנחל עליון גוים בהפרידו בני אדם יצב גבלת עמים למספר בני ישראל

Sruly Schnair
In 5782, Ha'azinu

When the Most High gave the nations their portions, when He separated the children of man, He set the borders of nations according to the number of Bnei Yisrael. (32:8)

Following the Flood that devastated the world, the few survivors rebuilt, and all the people who lived together sinned once again by creating the Tower of Bavel. Hashem dispersed and divided them into seventy nations, with seventy distinct languages corresponding to the number of souls that had descended together with Yaakov Avinu to Egypt. The Torah is conveying the message that when the nations sinned again, they forfeited their chance to be the human bearers of Hashem’s mission for humanity. Instead, Hashem selected Klal Yisrael to replace the larger, more populous nations with the much smaller, but more distinct and…

Continue Reading

Home -> Vayeilech -> 5782

וד' הוא ההלך לפניך הוא יהיה עמך

Sruly Schnair
In 5782, Vayeilech

Hashem, it is He Who goes before you; He will be with you. (31:8)

Hashem never leaves us. He listens to our prayers. The reply that we receive may not be what we are seeking, we have no question that Hashem has listened. During our periods of travail, when we think that we are alone – we are not. He is there sharing in our pain. Sadly, some people have great difficulty coping with pain, to the point that they become overwhelmed with despair and give up hope. They forget that a loving Father in Heaven guides the world, and whatever occurs is by His Divine decree. While it is understandable to feel anxious,…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!