Join our weekly Peninim on the Torah list!

  • Reset

Home -> 5785 -> Chayei Sarah

ויתן אברהם את כל אשר לו ליצחק

Sruly Schnair
In Chayei Sarah, 5785

Avraham gave all that was his to Yitzchak. (25:6)

Daas Zekeinim m’Baalei Tosfos wondered how Avraham Avinu bypassed Yishmael and bequeathed all his possessions to Yitzchak Avinu. Yishmael was his son, perhaps one that did not engender much pride in Avraham, but his son nonetheless. Chazal (Kesubos 53A) teaches that one may not give to one child over another-even if the other son is of ill repute, because one does not know what offspring will descend from him. Avraham adhered to the entire Torah; he should have observed the laws of inheritance. They reply that Avraham and Yishmael were gerim, converts. Chazal (Kiddushin 1813) teach that a convert does…

Continue Reading

Home -> 5785 -> Vayeira

והאלקים נסה את אברהם

Sruly Schnair
In Vayeira, 5785

And G-d tested Avraham. (22:1)

In Judasim, mesiras nefesh, self-sacrifice is about aligning one’s life with Hashem’s will, even at great personal cost.  One must be prepared to go as far as making the ultimate sacrifice in order to demonstrate his consummate dedication to Torah and mitzvos.  The rosh ha’maaminim, head of the faithful, Avraham Avinu, demonstrated his unequivocal conviction throughout his life.  It reached its crescendo during Akeidas Yitzchak, the Binding of Yitzchak, when the Patriarch acquiesced to sacrificing his only beloved son and successor, Yitzchak Avinu. Someone who is studying Chumash for the first time may wonder: What is all the great to-do…

Continue Reading

Home -> 5785 -> Vayeira

והאלקים נסה את אברהם

Sruly Schnair
In Vayeira, 5785

And G-d tested Avraham (22:1)

Avraham Avinu withstood the ten nisyonos, trials, with which Hashem tested him.  What is so special about these trials that the Torah makes note to elaborate on them?  Just about every one of them is recorded in the Torah, with the nisayon of the Akeidas Yitzchak achieving special prominence.  Our Torah is neither a history book, nor does it relate stories needlessly.  Every letter in the Torah is present for a profound reason.  What is the Torah’s message with the redacting of these trials?  Furthermore, why is it only with regard to Avraham Avinu that the Torah calls attention to…

Continue Reading

Home -> 5785 -> Vayeira

ויאמר אברהם אל נעריו שבו לכם פה עם החמור

Sruly Schnair
In Vayeira, 5785

Avraham said to his lads, “Stay here by yourselves with the donkey.” (22:5)

The Torah relates that, on the third day of Avraham and Yitzchak’s journey, they saw the “place” from afar.  Rashi explains that he saw anan kashur al ha’har, “a cloud affixed on the mountain.”  The cloud that was above the mountain was a cloud accompanying the Shechinah.  Chazal teach (Bereishis Rabbah 56:1), “Avraham said to Yitzchak, ‘My son, what do you see? Do you see what I see?’  Yitzchak answered, ‘Yes.’  Avraham then asked his two aides (Yishmael and Eliezer), ‘Do you see what I see?’  When they replied, ‘No,’ he said, ‘Since the donkey does not see and you…

Continue Reading

Home -> 5785 -> Vayeira

עתה ידעתי כי ירא אלקים אתה

Sruly Schnair
In Vayeira, 5785

For now, I know that you are a G-d-fearing man. (22:12)

We wonder what is the meaning of the words, Atah Yaadati, “Now I know (that you fear G-d)?  Did we ever harbor any doubt concerning Avraham Avinu’s fear of Hashem?  He was the consummate oved Hashem, servant of Hashem.  Certainly, his yiraas Shomayim, fear of Heaven, was unparalleled.  Imrei Noam (Bereishis 32B) quotes the Gaon, zl, m’Vilna who explains that a person achieves spiritual perfection only if he must deal with two incompatible, incongruous character traits.  For example, the heart of someone who is by nature the paragon of lovingkindness overflows with love for his fellow.  No activity is too…

Continue Reading

Home -> 5785 -> Lech Lecha

לך לך מארצך וממולדתך ומבית אביך

Sruly Schnair
In Lech Lecha, 5785

Go for yourself, from your land, from your relatives, and from your father’s house. (12:1)

Chazal (Pirkei Avos 5:4) teach that Avraham Avinu earned his distinction by successfully passing ten trials.  The first trial which the Torah elaborates, tested his ability to pick himself up, bid farewell to family and friends, and journey to a new land. Hashem was requiring him to start over and set up a new infrastructure for his outreach work.  No one will suggest that moving is not difficult, especially if one has spent his entire life in a particular place.  Leaving family and friends is equally challenging – for some more than others.  Nonetheless, why does the Torah make such…

Continue Reading

Home -> 5785 -> Lech Lecha

ואעשך לגוי גדול ואברכך ואגדלה שמך והיה ברכה

Sruly Schnair
In Lech Lecha, 5785

And I will make you a great nation; I will bless you, and make your name great, and you shall be a blessing. (12:2)

In an alternative explanation of these three terms, Rashi writes: “I will make you into a great nation.” This is a reference to what we say (in the Shemoneh Esrai), Elokei Avraham; ‘and I will bless you,’ this is a reference to that which we say, Elokai Yitzchak; ‘and I will make your name great.’ This is a reference to that which we say, Elokai Yaakov.  Since all three Avos, Patriarchs, are mentioned in the first b’racha of Shemoneh Esrai, one might think that the chasimas ha’brachah, conclusion of the blessing, should include all of them. Ve’heyei b’rachah, ‘and you…

Continue Reading

Home -> 5785 -> Lech Lecha

ואת הנפש אשר עשו בחרן

Sruly Schnair
In Lech Lecha, 5785

And the souls they made in Charan. (12:5)

Rashi explains that the word “souls” refers to those whom they converted to faith in Hashem.  Noticeably, the Hebrew word, nefesh, which is singular, is used to describe the souls, rather than nefashos, which is plural. In his commentary to Bereishis 46:27, where the Torah details the sixty-six souls that accompanied Yaakov Avinu as he descended to Egypt, Rashi quotes Vayikra Rabbah 4:6 where Chazal distinguish between plural nefashos used to describe Eisav’s family (ibid. 36:6) and Yaakov who ultimately entered Egypt with seventy nefesh.  They explain that Eisav’s sons are considered separate souls because they worshipped many gods.  Yaakov’s…

Continue Reading

Home -> 5785 -> Lech Lecha

ויגד לאברם העברי ויבא הפליט

Sruly Schnair
In Lech Lecha, 5785

Then there came the fugitive and told Avram, the Ivri. (14:13)

Avraham Avinu is given the appellation Ivri, which Chazal (Bereishis Rabbah 42:8) explain that because the entire world was mei’ever echad, on one side, and he (stood his ground) on the other side.  Ivri is derived from ever, side.  Our Patriarch’s essence and greatness are based upon his readiness to stand apart from the rest of the world.  The entire world population served idols.  He refused to fall in line with popular thinking.  He did not care what the surrounding culture viewed as vogue.  He was prepared to suffer isolation, if necessary, in order to adhere to his beliefs.  The…

Continue Reading

Home -> 5785 -> Noach

בחדש השני בשבעה עשר יום לחדש ... נבקעו כל מעינות תהום רבה וארבות השמים נפתחו

Sruly Schnair
In Noach, 5785

In the second month, on the seventeenth day of the month… all the fountains of the great deep burst forth; and the windows of the heavens were opened. (7:11)

Someone who does not know (or refuses to know) the truth could read about the commencement of the Flood as if it were a natural phenomenon that went awry and destroyed the world’s population.  Nowhere does the Torah mention that Hashem choreographed everything that occurred.  Indeed, during the destruction of Sodom and Amorah, the Torah writes that Hashem rained fire on the city.  Why is Hashem’s Name not mentioned in connection with the Flood? It was the greatest and most devastating punishment in the history of mankind; everything was obliterated.  Yet, we do not see Hashem’s hand. The Nesivos Shalom…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!