ויקם אברהם מעל פני מתו
In his Tiferes Yehonasan, Horav Yehonasan Eibeshutz, zl, explains this pasuk based upon an original idea that only those righteous who died through the medium of missas neshikah, kiss from Hashem – and not through the Malach HaMaves, Angel of Death – were allowed burial in the Meoras HaMachpeilah. Thus, when Avraham Avinu petitioned to have Sarah Imeinu buried in the Meoras HaMachpeilah, he was certain that she was worthy of acceptance. Chazal describe the Angel of Death’s manner of taking a person’s life. “He stands over the head of the soon-to-be-deceased. In his hand is a sword; the tip…
