Rashi writes: L’hagid shevacho shel Aharon – she’lo shinah, “To tell the praise of Aharon, in that he did not deviate.” This statement begs elucidation. Would it enter anyone’s imagination to suggest that Aharon might have deviated from Hashem’s command? A number of expositions explain Rashi’s statement. The Sifrei Chassidus have a twist on the definition of the word shinah, deviate. When we take into consideration that Aharon would prepare and light the Menorah twice daily, it might be appropriate to say that he never tired of his function. The same passion and love that he manifested in the morning,…