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לא תגנב

Rabbi L. Scheinbaum
In Yisro, 5775

Do not steal. (20:13)

The Talmud Sanhedrin 86a, teaches that the Lo signov, “do not steal,” associated with the Aseres Hadibros, Ten Commandments, is a reference to kidnapping. This is not about stealing money from someone; rather, it is a case of capital punishment for stealing a human life. Horav Yaakov Galinsky, zl, points out that stealing is often viewed relatively. In other words, if someone appropriates an object illegally, his warped mind will likely convince him that this object is now his, and whoever takes it from him is the thief. This idea applies across the board to every case of monies finding…

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Home -> 5774 -> Yisro

וישמע יתרו חתן משה את כל אשר אתם עשה למשה ולישראל עמו

Rabbi L. Scheinbaum
In Yisro, 5774

And Yisro, Moshe’s father-in-law, heard about everything that G-d had done for Moshe and for his people, Yisrael. (18:1)

When Ariel Sharon, military leader and eventual prime minister of Israel, lost a son in a tragic accident, he was overcome with grief. A mutual friend approached Horav Aryeh Levine, zl, and asked him to invite Sharon to his home. Perhaps the general would be moved by the tzaddik’s divrei nechamah, words of comfort. Thus far, no one was really having much luck in reaching him. Sadly, this was not Sharon’s first encounter with tragedy, having lost his first wife and a son in a road accident. The tzaddik absolutely refused to have Sharon come to his house. “It is…

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עתה ידעתי כי גדול ד' מכל האלהים כי בדבר אשר זדו עליהם

Rabbi L. Scheinbaum
In Yisro, 5774

Now I know that G-d is the greatest of all deities; through their very plots, He rose above them. (18:11)

Yisro was overwhelmed with the miracles Hashem wrought against the Egyptians. Rashi explains that what impressed Pharaoh most was the middah k’neged middah, measure for measure, aspect of the punishment the Egyptians received. Ki ba’davar asher zadu aleihem, specifically in the very plot which they (the Egyptians) had intended for them. The Egyptians attempted to use water as the weapon of destruction. Instead, they themselves drowned in the Red Sea. In other words, it was not “simply” that Hashem punished them “any old way.” No! He turned the tables on them. The water which was supposed to drown the Jews…

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ויוצא משה את העם לקראת האלקים מן המחנה... ויתיצבו בתחתית ההר

Rabbi L. Scheinbaum
In Yisro, 5774

Moshe led the people out of the camp toward the Divine Presence. They stood transfixed at the foot of the mountain. (19:17)

In a statement that has become endemic to Kabbolas haTorah, the Acceptance of the Torah, Chazal state that Hashem raised Har Sinai above the heads of the Jewish People and declared: Im mekablim atem es haTorah mutav – v’im lav – sham tehei kevuraschem, “If you accept the Torah – good – and if not – there will be your burial.” The question is obvious: If they are standing beneath the mountain, the correct term would have been: Po, “here will be your burial.” What is the meaning of sham, “there”? Where is there? Furthermore, why wait? If they did…

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Home -> 5774 -> Yisro

ויתיצבו בתחתית ההר

Rabbi L. Scheinbaum
In Yisro, 5774

They stood transfixed at the foot of the mountain. (19:17)

As Klal Yisrael stood at the foot of Har Sinai, waiting anxiously for the Torah, they were united as one, with a sense of unity described by Chazal as, k’ish echad, b’lev echad, “like one man with one heart.” This phrase has since become the catchword for describing unity at its apex. All of Klal Yisrael were focused, intent on accepting the Torah with a firm commitment, a common aspiration and uniform purpose. All of Klal Yisrael stood together as one to accept the Torah. It is the term b’lev echad, “with one heart”, that begs to be elucidated. Does…

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Home -> 5774 -> Yisro

ולא תעלה במעלות על מזבחי

Rabbi L. Scheinbaum
In Yisro, 5774

You shall not ascend My Altar on steps. (20: 23)

Rashi explains that a ramp was used for the Kohanim to ascend to the Mizbayach, Altar, as a provision to circumvent any suggestion of immodesty. A ramp allows for the legs to move evenly, thereby not allowing any inappropriate exposure of one’s self. I think we might be able to add a homiletic interpretation to the closing pasuk of Parashas Yisro. The Mizbayach symbolizes sacrifice. Indeed, to study Torah, to live a Torah lifestyle, does require a certain element of sacrifice. Before I continue, the sacrifice is only in the eyes of the beholder. A true ben Torah does not…

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Home -> 5773 -> Yisro

ויחן שם ישראל נגד ההר

Rabbi L. Scheinbaum
In Yisro, 5773

And Yisrael encamped there opposite the mountain. (19:2)

Rashi notes that the verb va’yichan is written in the singular. This teaches that the entire nation encamped k’ish echad b’lev echad, “as one person with one heart,” so great was their sense of unity. Only when we are united in our commitment to Hashem, each of us maintaining a single, unified desire to serve Him, are we worthy of the name Yisrael. No hatred, no envy, only love and caring – that is how we approached Har Sinai. Horav Mordechai Ilan, zl, explains that this is why, in the well-known Dayeinu segment of the Haggadah, we say, “If He…

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ואתם תהיו לי ממלכת כהנים וגוי קדוש אלה הדברים אשר תדבר אל בני ישראל

Rabbi L. Scheinbaum
In Yisro, 5773

You shall be to Me a kingdom of Priests and a holy nation. These are the words that you shall speak to the Bnei Yisrael. (19:6)

The significance of this pasuk is inspiring. It not only underscores the inherent qualities found within each and every Jew, the amazing potential available to those who seek to maximize it; it also focuses on the future, intimating that our past, regardless how sordid or mediocre, should not hold us back from achieving greatness. In his Sefer Nitzotzos, Horav Yitzchok Herskowitz, Shlita, relates the story of a Kollel fellow, a scholar of note, who would serve as a bochein, tester, in various yeshivos. A few times during the year he would visit various schools and test their students. He was…

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Home -> 5773 -> Yisro

ויענו כל העם יחדיו ויאמרו כל אשר דבר ד' נעשה

Rabbi L. Scheinbaum
In Yisro, 5773

The entire People responded together and said, “Everything that Hashem has spoken we shall do.” (19:8)

When the Kesav Sofer was Rav in Budapest, Hungary, a group of lay people complained concerning a certain Jewish banker who refused to close his bank on Shabbos. They considered this an affront to the entire community. “The Rav must take action,” they demanded. The Kesav Sofer was visibly depressed. Such an act of disgracing Hashem could not be countenanced in his community. This man was making a mockery of the Jewish religion and openly insulting the Jewish community. He sent for the banker to appear before him. The banker had no qualms about coming to visit the Rav –…

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Home -> 5773 -> Yisro

הנה אנכי בא אליך בעב הענן... וגם בך יאמינו לעולם

Rabbi L. Scheinbaum
In Yisro, 5773

Behold! I (Hashem) will come to you (Moshe) in a thick cloud… and also in you they shall believe forever. (19:9)

The seminal event in Jewish history, the experience which transformed us from a tribe of people into a Torah nation, was the Giving of the Torah. Matan Torah. The unparalleled Revelation of the Shechinah which we experienced was much more than a spectacle that we witnessed. Indeed, we were much more than spectators. According to Ramban, every Jew achieved a level of prophecy during this experience. He explains that although Hashem spoke to Moshe Rabbeinu from amidst a thick cloud, the people, having reached a level of prophecy, were able to know prophetically of Hashem’s dialogue with Moshe. The people…

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