Rashi comments: This is to teach us that his brothers lowered him from his exalted rank, when they saw their father’s grief. They said “You said to sell him. Had you said to return him, we would have listened to you.” Sforno comments in even stronger terms by claiming that the tragic loss of Yehuda’s two sons was a punishment for not insisting that Yosef be saved. The accusation being leveled at Yehudah and the resulting punishments seem overly severe. Surely had Yehudah felt that his brothers would accept his words, he would have asserted himself and demanded that Yosef …
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Potiphar’s wife made every attempt to entice Yosef to sin. Chazal comment that it was the appearance of his father’s image which ultimately saved him from falling prey to her enticements. We may suggest a novel approach to the narrative of Yosef and Potiphar’s wife, which has its roots in Yosef’s whole approach to service of Hashem. Yaakov taught his children that one should be “a simple scholarly man dwelling in tents” and to simply maintain a low profile when associating with the rest of the world. This outlook mandates one to refrain from any form of assimilation, such as …
וימאן
Chazal (Yoma 35:13) teach that, if a wicked person (his neshamah, soul) comes before the Heavenly Tribunal and is asked, “Why did you not engage in Torah study?” and he replies, “I was handsome and preoccupied with my evil inclination,” we reply to him, “Were you any more handsome than Yosef who did not neglect Torah, despite his beauty?” Chazal go on to describe Potifar’s wife’s various machinations to entice Yosef to be with her. He rejected it all because of his abiding devotion to Hashem. This may be good and well, but Chazal (Sotah 36B) add something to the…