Sruly Schnair

ויפל על צוארי בנימין אחיו ויבך ובנימין בכה על צואריו

Then he fell upon his brother Binyamin’s neck and wept; and Binyamin wept upon his neck. (45:15)

Chazal (Bereishis Rabbah 93:10) comment that the Yosef/Binyamin reunion, accompanied by copious weeping, was much more profound than two brothers simply reconnecting after many years. Their weeping was not just an expression of joy mixed with sadness. Their weeping was not personal. They wept over: the destruction of the Batei Mikdash that would stand in Binyamin’s portion of Yerushalayim, and Mishkan Shiloh which was situated in the portion of Efraim, son of Yosef. This is a momentous commentary concerning the elevated level of sensitivity which each of these two brothers demonstrated. They were distinct from the rest of their family,…

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ויסע ישראל וכל אשר לו ויבא בארה שבע

Sruly Schnair In 5784, Vayigash

So Yisrael set out with all that he had and he came to Beer Sheva. (46:1)

Chazal (Bereishis Rabbah 94:4) explain that Yaakov Avinu went to Beer Sheva to cut down cedar trees which his grandfather, Avraham Avinu, had planted there. Apparently, Avraham knew that the karshei haMishkan, bars that comprised the walls of the Mishkan, would be made of wood. He planted in preparation for that auspicious day. Knowing that he would die in Egypt and that his descendants would build a Sanctuary in the wilderness, Yaakov, therefore, went to cut these trees (and transplanted them in Egypt), so that, when his descendants would leave, they would take the trees along with them. This is…

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ואת יהודה שלח לפניו... להורות לפניו גשנה

Sruly Schnair In 5784, Vayigash

He sent Yehudah ahead of him… to prepare ahead of him in Goshen. (46:28)

Yaakov Avinu sent Yehudah l’horos lefanav Goshnah, which Chazal (Bereishis Rabbah 95:3) interpret to be Yehudah’s mission to set the foundation for a makom Torah, a yeshivah where everyone could study. From the very beginning, our Patriarch set forth his priorities for his children to know and incorporate into their lives. Torah is our number one priority. While not every Jewish community has a yeshivah gedolah, they all have a shul set aside for prayer and study. Without Torah, we are unable to serve Hashem and live properly as observant Jews. Judaism is a religion – not a culture –…

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ויהי מקץ שנתים ימים ופרעה חלם

Sruly Schnair In 5784, Mikeitz

And it was at the end of two years, and Pharaoh was dreaming. (41:1)

“No wine before its time” is a general maxim often used in the context of patience and waiting for things to reach their full potential before one can enjoy them. [This phrase became the slogan of choice for the largest wine company in California.) We look at a given situation and ask, “Why not now?” Because now is not yet the time. The Ohr HaChaim HaKadosh addresses the unusual manner in which the Torah conveys that Pharaoh had a dream. Since the introduction of Pharaoh’s dreams is the beginning of a new narrative, it should have written, Cholam Pharaoh, or,…

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ושם אתנו נער עברי עבד לשר הטבחים

Sruly Schnair In 5784, Mikeitz

And there, with us, was a Hebrew youth, a slave of the chamberlain of the bakers. (41:12)

Rashi quotes Chazal (Bereishis Rabbah 89:7), “Cursed are the wicked because even their favors are incomplete!” The chamberlain described Yosef in the most disparaging terms: a naar, youth; ignorant and unfit for distinction; Ivri, Hebrew; a foreigner not conversant in the prevalent culture and language; eved, a slave; about whom it is written in Egyptian law that he can neither be a ruler nor wear the robes of a noble man. In other words, even when they are supposedly nice, it is with great reluctance and insincerity. After all, they cannot allow the Jew to be superior to them. We…

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הנה שבע שנים באות שבע גדול בכל ארץ מצרים וקמו שבע שני רעב אחריהן ונשכח כל השבע בארץ מצרים

Sruly Schnair In 5784, Mikeitz

Behold! Seven years are coming, a great abundance throughout the land of Egypt. And seven years of famine will arise after them; all of the plenty in the land of Egypt will be forgotten. (41:29, 30)

Yosef HaTzaddik was describing to Pharaoh the seven years of famine which were to follow on the heels of the seven years of plenty. He said that the famine would be so fierce and grim that no one would even remember that they had enjoyed seven years of plenty. This idea begs elucidation. Hunger is hunger. Is it necessary to underscore that people would forget the years of plenty? While it is true that the people would no longer have any remaining food, why should that prevent them from remembering that they had once had food? Horav Levi Dicker, zl,…

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קחו מזמרת הארץ בכליכם

Sruly Schnair In 5784, Mikeitz

Take of the land’s glory in your baggage. (43:11)

Horav Nachman Breslover, zl, explains zimras ha’aretz innovatively. Zimras is derived from zemer, song. Thus, Yaakov Avinu sent his sons to Egypt with a melody of Eretz Yisrael to be sung before the ruler who was causing them so much angst. A melody has a strong influence; a song has immense power and can elevate a person. When Yaakov wanted to send something along with his sons that would have powerful influence on the ruler, he sent a song. What is a Jewish song? (I refer here to traditional melodies handed down through the generations and nuschaos, versions of liturgical…

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קחו מזמרת הארץ בכליכם והורידו לאיש מנחה

Sruly Schnair In 5784, Mikeitz

Take from the land’s glory in your baggage and bring down a gift to the man. (43:11)

Coping with anger can be challenging, for some more than for others. People do not always act nicely to one another. This is especially true when two highly competitive people are both vying for the same position. Conflicts ensue, relationships are damaged and, at times, negative and even unethical behavior occurs. Anger is a normal emotion, unless one is highly refined and in control of himself. If we would stop for a moment to consider the ramifications, both short and long term, we would think twice before expressing ourselves. This is especially true when one is unjustly harmed, provoking feelings…

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וישב יעקב בארץ מגורי אביו

Sruly Schnair In 5784, Vayeishev

Yaakov settled in the land of his father’s sojourning. (37:1)

The commentators have written prolifically about this pasuk. Rashi writes concerning the juxtaposition of the beginning of this parshah upon the closing of the previous parshah, which details the tribal leaders of Eisav’s family. In one of his expositions, Rashi explains Yaakov’s settling, comparing it to a flax merchant whose camels laden with flax entered a town, filled to the brim with their loads of flax. The blacksmith whose shop was along the flax merchant’s route wondered where all this flax could be stored. A clever fellow who overheard the blacksmith piped up and said, “One spark from your bellows,…

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ותאמר הכר נא למי החתמת והפתילים והמטה האלה

Sruly Schnair In 5784, Vayeishev

And she said, “Recognize, if you please, whose are this signet, this wrap, and this staff.” (38:25)

Rashi explains that, in this context, the word na (ha’ker na, “recognize, if you please”) expresses nothing but request. Tamar replied, “Please recognize your Creator and do not destroy three souls (Tamar and her unborn twins). According to Rashi, when Tamar said, “If you please,” it was simply a plea for mercy, it was an appeal to Yehudah’s sense of yiraas Shomayim, fear of Heaven.” Horav Shlomo Wolbe, zl, derives a powerful insight from Rashi. We are accustomed to thinking that the manner and approach for one to develop a profound recognition and perspective of Hashem is through the study…

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ויפל על צוארי בנימין אחיו ויבך ובנימין בכה על צואריו

Then he fell upon his brother Binyamin’s neck and wept; and Binyamin wept upon his neck. (45:15)

ויסע ישראל וכל אשר לו ויבא בארה שבע

So Yisrael set out with all that he had and he came to Beer Sheva. (46:1)

ואת יהודה שלח לפניו... להורות לפניו גשנה

He sent Yehudah ahead of him… to prepare ahead of him in Goshen. (46:28)

ויהי מקץ שנתים ימים ופרעה חלם

And it was at the end of two years, and Pharaoh was dreaming. (41:1)

ושם אתנו נער עברי עבד לשר הטבחים

And there, with us, was a Hebrew youth, a slave of the chamberlain of the bakers. (41:12)

הנה שבע שנים באות שבע גדול בכל ארץ מצרים וקמו שבע שני רעב אחריהן ונשכח כל השבע בארץ מצרים

Behold! Seven years are coming, a great abundance throughout the land of Egypt. And seven years of famine will arise after them; all of the plenty in the land of Egypt will be forgotten. (41:29, 30)

קחו מזמרת הארץ בכליכם

Take of the land’s glory in your baggage. (43:11)

קחו מזמרת הארץ בכליכם והורידו לאיש מנחה

Take from the land’s glory in your baggage and bring down a gift to the man. (43:11)

וישב יעקב בארץ מגורי אביו

Yaakov settled in the land of his father’s sojourning. (37:1)

ותאמר הכר נא למי החתמת והפתילים והמטה האלה

And she said, “Recognize, if you please, whose are this signet, this wrap, and this staff.” (38:25)

YEARS

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