Korach and his followers justified their actions in a self- serving manner. It is not unusual for the individuals who instigate conflict, who attempt to undermine every holy endeavor, to paint themselves as paragons of virtue and righteousness. In a departure from the standard interpretation, the Ksav Sofer takes a satirical approach to this pasuk. Lay people commonly assess that the rav or spiritual professional who serves his community is fortunate to live in a city such as theirs, with community members who are as righteous and decent as they are. Indeed, if the rav had not been serving in a community populated with such “fine, moral and upstanding” lay people, he might have been asked to leave. It is a tribute to their “decency and patience” that they have tolerated him thus far, despite his “many” shortcomings.
This self-righteous attitude towards our spiritual leaders is as common as it is revolting. This same attitude, comments the Ksav Sofer, dominated the discussion between Korach and Moshe and Aharon. Korach said ofk cr, the reality that you still have a position of leadership, that you continue to function in a prominent role, is only due to the fact that “the entire assembly are holy” and “Hashem reposes among them.” Consequently, “Why do you exalt yourselves?” Why do you act as if you are so great? If you maintain a low profile and refrain from hassling anyone, your tenure as “leader” will be extended. Is it really a wonder that the message of Parashas Korach is so timeless and its narrative so relative to contemporary Jewish life?
