With the above three words, the Torah conveys the notion that a man is to be likened to a tree. From a superficial perspective, a man can be compared to a tree in a number of areas. Trees are known for their strong trunks and deep roots. This provides for – and bespeaks – stability. A person’s character should be firm and grounded, able to withstand the winds of change that could sway him away from Hashem. Second, trees grow and develop. Over time, they branch out far beyond their original appearance. They reach toward the sky and spread outward in all directions, as well. Man has the capacity for growth, achieving incredible spiritual heights. At the same time, he can reach out to others, thus availing them the opportunity to benefit from the Shade of Hashem’s Presence. Third, trees provide nourishment and shelter to various forms of life. They provide fruit which sustains. Likewise, humans can offer support, guidance and nourishment, contributing positively to their communities both near and far. The analogy of comparing a man to a tree encapsulates various aspects of human life, character and purpose. It highlights the significance of strength, growth, resilience and the ability to contribute positively to those around us.
A tree’s roots grow deep into the ground. The deeper the roots grow, the closer they come to their source of nourishment, water, the stronger and more enduring they are. A Jew whose life is directed by his roots in the past, by his ancestors, the Patriarchs and Moshe Rabbeinu – who understands and connects to the Revelation at Har Sinai – lives a life of greater vibrancy, meaning and stability. He is connected to the Mekor Mayim Chaim, the Fountain of Living Waters/Source of Life.
Every tree produces its individual fruit. An apple tree does not produce peaches. Likewise, every Jew possesses his own unique individuality. One Jew can excel in Torah erudition, while the other devotes himself to acts of lovingkindness. Yet another focuses on tefillah. Each one gives forth his individual product and does not seek to be someone that he is not.
Horav Shlomo Wolbe, zl, makes a penetrating observation. The seed of a fruit contains within it the entire physical design of the tree which has the potential to produce the type of leaves that will surround the fruit, the height of the tree and its color. Yet, none of this is discernable upon looking at the seed. It is only revealed once the tree reaches full growth and the hidden features become apparent. Likewise, every person has amazing attributes, qualities and strengths that are waiting to be revealed throughout his/her lifetime. The Mashgiach, however, notes one stipulation: We have no guarantee that all a person’s kochos will be revealed. Oftentimes, it requires the “assistance” of an external source or challenge to inspire, reveal and concretize these latent strengths.
L’hagid ba’boker chasdecha ve’emunascha ba’leilos, “To relate Your kindness in the dawn and Your faith in the nights” (Tehillim 92:3). Simply, this means that we relate Hashem’s kindness regardless if it is manifest at dawn – which is an allusion for life lived against the backdrop of bright light, when it is pleasant and no one is suffering – or, when we must express our faith during periods of bleak darkness amidst pain and deprivation. We know that Hashem is present throughout, guiding our lives, giving us encouragement and hope as we navigate what appears to be bad times, as well as when the impression we have is that times are good. The Alexander Rebbe, zl, wonders why David Hamelech uses the word emunascha, your faith, rather than emunasi, my faith. He explains that we must acknowledge that Hashem believes in us. He has faith in us, knowing that we are able to rise to the occasion, overcome the challenges and serve Hashem with all of our ability. We do not realize the reservoir of positive attributes that are latent within us. They are just waiting to be uncorked, so that they can spread their wings and soar Heavenward. The only impediment preventing us from achieving greatness in our avodas ha’kodesh, serving Hashem, is ourselves, our lack of self-belief. The night comes to test our mettle. Hashem knows that we can do it. It is now up to us to believe in ourselves, just as Hashem believes in us.
